Mortgages

Pages269-392
Accountability of pledgee Paras.701,702
MORTGAGES
(1) ACCOUNTABILITY OF PLEDGEE
701. Can the mortgagor in a native mortgage redeem the mortgage at any
time provided he repays back the loan and expenses which the mortgagee
has put into it?
“On the issue of the existence of the right to redeem a pledged land, we think that
counsel’s submission that there was no evidence to support the finding that under
Olomoro custom land pledged is redeemable is not well founded. The existence of
such a custom in Olomoro was admitted by the defendants. In particular, the 1st
defendant under cross- examination said:- “If the plaintiff’s father had pledged the
land to my father, I would allow the plaintiff to redeem it. According to Olomoro
custom, if land is pledged, it is redeemable.”
On such clear admission by the 1st defendant the learned trial Judge having
found that the land in dispute was pledged, the decision reached by him was, of
course, inevitable. If there were special requirements of Olomoro custom that a
pledged land was not redeemable in the ordinary way by a refund of the sum lent,
then the onus was on the person alleging such requirements to prove them. In the
present case, the defendants neither alleged in their statement of defence nor offered
evidence in proof of such special requirements. In his judgment the learned trial
Judge found as a fact that the plaintiff’s father borrowed £6 from the defendants’
father pledged the land in dispute in accordance with Isoko custom as security and
expressed an intention to redeem when he could get £6 to refund to the defendants’
father; and that under Isoko custom “land pledged is redeemable no matter the length
of time that passed before redemption.”- Per Udoma, J.S.C. in Okpowagha v.
Ewahedoma (1970) 1 All N.L.R. 203 at 210; Suit No. S.C. 38/1968; (1970) 6 N.S.C.C.
165 at 169 – 170.
702. Can the use made by the pledgee of land be regarded as interest on the
capital originally borrowed by the pledgor?
“In kuahen v. Avose, where there was a pledge of palm trees, Smalman Smith, C.J.,
held that the amount of the produce which came to about £12 per annum while the
prevailing customary tribute was £9 per annum must be taken into account so that
the capital borrowed could be reduced each year by the excess of £3 per year. The
learned Chief Justice regarded it as “unjust and inequitable and opposed to natural
justice” a custom according to which, as alleged by the plaintiff, the pledgee was
entitled to “farm the trees and hold them until the original debt be paid, giving and
rendering no account of the value of the produce, which in this case amounted to
more each year than the amount paid as tribute.”
269
Paras. 702-705 Vol. 16: MORTGAGES 270
The matter was taken a step further in Jimoh Amoo v. Rufayi Adigun (1957)
W.R.N.R. 55 in which the plaintiff’s claim for an account of rents collected by the
defendant pledgee while in possession of the plaintiff’s shop in respect of a loan was
granted. It seems to follow from these two cases that the Court will in all proper
cases take into consideration the nature and character of the use to which the pledgee
has put the land while in possession, so that any unjustified benefits thereby derived
by the pledgee may be brought into the final account when the pledge is ultimately
being redeemed.
No longer, it would seem, can the pledgee in possession take all the benefits
from his commercial exploitation of the land and still get back his original capital;
much less can he claim against the pledgor any benefit arising from his having planted
the land with economic crops like cocoa or rubber, or from his having carried out
improvements on the pledged premises.”- Per Elias, C.J.N. in Okoiko v. Esedalue
Suit No. S.C. 265/1972; (1974) N.M.L.R 337 at 344; (1974) 9 N.S.C.C. 153 at 161.
(2) ALIENATION OF FAMILY PROPERTY
703. A purchaser cannot recover possession where family property was sold
without necessary consent.
“Further it is clear that Section 21 of the Conveyancing Act only protects a purchaser
from action by the mortgagor or someone claiming through him in respect of irregu-
larities in the exercise of his powers on the part of the mortgagee, and not from any
one who is in a position to impugn the mortgagor’s title. I am further of opinion that
whether the plaintiff actually attended the sale or not, he must be held to have had
notice of the defect in his vendor’s title.”- Per Butler Lloyd, Ag. C.J. in Erikitola v.
Alli (1941) 16 N.L.R 56 at 58.
704. A purchaser who purchases family property without necessary consent
acquires no interest.
“The notion of the mortgagees that George Egerton Shyngle held a half undivided
share as a tenant in common is due to a misconception of the incidents of family
property. I am therefore of opinion, with respect to the learned Judge on appeal, that
he correctly held on the cases referred to in his judgment that in a tenure of family
property such as this is, an individual member has no right to alienate his interest
without the consent of the family.”- Per Coussey, J.A in Olowu v. Desalu (1955) 14
W.A.C.A. 662 at 663.
705. Mortgage of share of family property without concurrence of members.
“The notion of the mortgages that George Egerton Shyngle held a half undivided
share as a tenant in common is due to a misconception of the incidents of family
property. I am therefore of opinion, with respect to the learned judge on appeal, that
271 Alienation of family property Paras. 705-707
he correctly held on the cases referred to in his judgment that in a tenure of family
property such as this is, an individual member has no right to alienate his interest
without the consent of the family.”- Per Coussey, J.A. in Olowu v. Desalu (1955) 14
W.A.C.A. 662 at 663.
706. No allotee has authority to make a disposition of family property with-
out the necessary consent.
(1) “The evidence before the Court is that the disputed land is owned and farmed
communally by all members of Amaghalu’s family. If the appellant says, as he has
done, that he is not from Amaghalu’s family he cannot possess the said land. DW2,
who is one of the respondents, told the trial Court that the dispute in respect of this
land started when the appellant pledged the land to one Nka Iro. The matter was
reported to the elders and they directed the appellant to return the land back to the
family. Since then the appellant had not gone back to the land in dispute. The appel-
lant told the trial Court that in 1971 he rejoined members of Amaghalu in declaring
that no portion of Amaghalu’s land would be sold. He is wrong now to ask the trial
Court to declare a portion of the land to be his own. His claim for trespass cannot
therefore succeed and it is rightly dismissed. “- Per Mohammed, J.S.C. in Ndukwe
v. Acha Suit No. SC 222/91; (1998) 6 N.W.L.R (Pt. 552) 25 at 36.
(2) “It is clear then that in the present case where the evidence shows that about 500
people are entitled to live in the houses attached to the Iga Kosoko and only about 40
have that privilege, it is preposterous for the appellant to claim to be the owner of the
family houses in which her ancestors had lived simply because they and she had
improved the house. Family property does not cease to be so, simply because a
member of the family has improved it. It was held in Bassey Egbo Bassey v.
Archibong Boco Cobham, (4), that, according to native law and custom, the act of
reclaiming family swamp land does not confer any special property in the land re-
claimed on the individual who reclaimed it, as against the communal title of the fam-
ily.”- Per Jibowu, Ag. F.C.J. in Shelle v. Asajon (1957) 2 F.S.C. 65 at 67; FSC 247/
1956 (1957) 1 N.S.C.C. 55 at 58.
707. Under Yoruba Customary Law a family member who improved portion
of family land cannot alienate the new structure built on such family land
without the consent of the family.
“The following passage form the decision of this Court in Shelle v. Asajon (supra)
leaves me in no doubt that under Yoruba Customary Law, a member of a family who
built on a portion of family land could not alienate the building thereon without the
consent of the family: - “It is a well settled principles of native law and custom that
family property belongs to the family as a whole and that all individual members of
the family are entitled to enjoy the property. It is also a settled rule of native law and
custom that the head of the family is the person entitled to look after and manage

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